“It is my view that the vegetarian manner of living by its purely physical effect on the human temperament would most beneficially influence the lot of mankind.” Albert Einstein
True attention is rare. This is an unfortunate truth. It’s hard to make the sacrifices needed to stand naked before your reality. This has certainly been my experience in the spiritual journey. It has also been my experience in going vegan. I have been unwilling to grant true attention to the plight of the gentle creatures that live among us, have been in unspoken complicity with the factory farms and with the shortened, tortured and pitiful existence of their prisoners. I’ve been willing to place my own comfort and ease above seeing things as they really are and possibly becoming inconvenienced. Possibly having my world turned upside down.
Which it has.
What is amazing to me is how wonderful this upside down world is! How good I feel! How light – as if a heavy load has been taken off of my shoulders. I recently read about a spiritual practice called Tikkun Olam (at awake is good). This is a Jewish tradition of putting back together the broken world. Looking around at the violence, fear and suffering, it is easy to become overwhelmed. With Tikkun Olam, one picks up one tiny misplaced piece and tries to find a way to put it back in place. Maybe not change the world, but change one tiny piece of it. That is what I feel I am doing. I am picking up a tiny piece of thread and reworking it into the tapestry of life.
Stanley Sapon defines veganism as : “an ethic that is committed to reverence and respect for all life and the planet that sustains it… bringing with it the joy of living with peace of spirit, and the comfort of knowing that one’s thoughts, feelings, words, and actions have a strongly benevolent effect on the world.” That sounds like repairing the world to me. That sounds like a way to live a more compassionate life, one that resounds with harmony and empathetic living by seeing and respecting the interconnectedness of all life. I like knowing that my choices are having a benevolent effect on the world, animal and human.
I’ve been thinking of the yamas and niyamas, (which I understand to be less a list of dos and don’t than a declaration of who we are when we are connected to our true nature). The very first of the 10 is the idea of non-violence, the ethical call to gentleness with both yourself and all of creation. In my mind it has become the mantra of non-harming or compassion.
This sense of being tender and withholding violence, judgment and criticism extends to myself and to all I encounter, as we are all part of one living, breathing creation. To harm you is to bring pain to myself. To see myself in others is so freeing. To just be with them, without having to stand judgement over them, is liberating and refreshing. We are the same - we have the same obstacles and difficulties, we suffer both necessarily and needlessly, we want to be happy, we long for clarity and meaning in life. I find myself loving people quickly, finding something interesting in those I see at work, daily or maybe only that one chance meeting ~ two eggs over-light, hold the grits.
I’ll not keep on about this change…it’s just that this is quite momentous to me. It reminds me of a moment I felt was life-changing in the past – deciding during a class on world religions when in my early 30s that there may be something out there…after being an agnostic since my early teens – this felt life-changing. And, truly, it was. I think I got off track a bit for a few years by letting myself get too drawn into conservative churchianity. Yet, I think my heart was in the right place. I constantly hungered for God and ran after Him with all I knew to do. I prayed, I studied the sacred texts. I tore apart the words in the original languages, as best as a lay-person can. I studied the Bible, memorized it, prayed it, sang it. I fell in love with the early mystics, found the echo to my longings in their words. They wrote of a similar yearning to be ravished by the One.
Perhaps one day I will find my way back to a connection with what some call the Divine. I don’t have it now, although I long for it and pay homage to it with my Kwan Yin and my Om Mani Padme Hum. And in my head, I sometimes still converse with what I think of as the Witness. I don’t know if it’s habit or sentimentality or something more sacred. I just know that there is still that desire in me to have this conversation and I’ve recently been relenting on my silent treatment. I find myself enriched and restored by this occasional conversation, so I let it be, without understanding it. I just let it be what it is. No expectations for more, no need for promises of anything at all to come. Just the sharing of insight or wonder in some simple moment.
Hmm. The tone of this blathering on went from going vegan to going sacred. I guess that is because I feel somehow more harmonious, more peaceful. My palate has begun to feel, well, cleansed. Simple food is becoming delightful to me and I feel excited by the prospect of a more healthy attitude towards food in general. And, surprising me, this change has also worked within me a renewal of my committment to living a compassionate life. I’ve been reminded of the need to give true attention to the ethical precepts of non-harming, truthfulness, generosity, sexual maturity, non-possesiveness… the yamas. And also the niyamas… trying to keep always the observances of simplicity, contentment, spiritual practice (the clearing of daily residue that can blur my perception), self-reflective awareness and also an awareness of what I have come to think of as the Witness. I didn’t expect my soul to expand like it has from this one decision, but I am certainly feeling buoyant beyond anything I have felt for a very long time.









He looked like a young hipster, almost, with his hat cocked jauntily and his bling. His head was shaved close, but that isn’t unusual these days when anything goes with hair. His manner was polite and engaging, his smile innocent and childlike. We struck up a conversation as I served him his waffles and eggs. He was in town for training, waiting for deployment. I admitted that I was surprised, that he didn’t seem the “military type”. He grinned and explained he was special ops. Better counseling when he returns, he explained. I stopped and took a breath. His face was open, his eyes connecting but sad. I asked him why he was doing this. He showed me a new tattoo on his arm, an elaborate cross with a name in the center. When I asked if it was a loved one, he just smiled sadly and told me no, it was his own name. He wanted his life to have meaning, wanted it to count.
One of my sheros is my granddaughter Taylor. She is 9 years old, going on 100. No, I swear, she is one of those children of which one would remark, “She has an old soul”. I remember her as a baby having those wise eyes babies sometimes have, as if they haven’t yet forgotten the lessons of a past life.